Mystery behind creation of maya worlds

Veda Vyas ji On Karma.

O king! Everybody, even Brahmâ, Visnu and Mahes'a all under the influence of this Karma! And they experience pleasure, pain, old age, disease and death, joy and sorrow, lust, anger, greed and other bodily qualities, out of the effects of this Karma, which we call ordinarily Fate.

Therefore love, hatred and other bodily qualities all predominate equally in all bodies. Anger, jealousy, hatred, and other similar qualities arise in the Devas, men, and birds owing to some sort of dislikes on previous occasions; and love, compassion, pity, etc., arise out of some sort of likings, existing already.

O king! No individual can arise without some sort of action or other. It is through Karma that the Sun traverses in the sky; it is through Karma that the Moon was attacked with consumption disease; and it is through Karma that the Rudra holds the disc of skull bone. This Karma, therefore, has no beginning nor end (till Moksa); now that this Karma is the sole cause in the production of this Universe.

For this reason, this whole Universe, moveable and immoveable, is real; but Munis are deeply absorbed in meditation to ascertain about its reality or unreality. They cannot definitely know it for certain whether this world is real or unreal; for where Mâyâ is prevalent, the universe is there. Where there is the cause fully existing in all respects, there is no effect, how can we say? The Mâyâ is eternal and always acts as the Prime Cause of all.:hiya

Kabir Sahib Says:-
Kal Saban Ko Khoy, Hari Har Brahma Se Basey|
Baachey Kaun Upaai, Ek Naam Janey Bina||
Kal, Nirakar Niranjan does not leave even Hari, Brahma, and Shiva. Without that one Satya Naam, no one can escape.:thumbsup

 

AVATARS OF MIND

Santo Avey Jai So Maya|
Hey Pratipal Kal Nahi Vakey, Na Kahu Gaya Na Aaya||
Ka Maksud Mach Kuch Hoi, Shankasur Na Sangara|
Hey Dayal Droha Nahi Vakey, Kahahu Kavan Ko Mara||
Vey Karta Nahi Varah Kahaye, Dharni Dharo Nahi Bhara|
E Sab Kam Sahib Ke Nahi, Jutt Kahey Sansaara||
Khambh Khori Jo Bahar Hoi, Tahi Patijey Sab Koi|
Harnakush Nakh Odhra Vidhara, So Karta Nahi Hoi||
Baavan Rup Bali Ko Janchey, Ho Janchey So Maya|
Nima Vivek Sakal Jag Barmey, Maye Jag Bharmaya||
Parashuram Chatri Nahi Marey, E Chal Maya Kinha|
Satguru Bhed Bhagti Nahi Janey, Jivhi Mitya Dinha||
Sirjanhaar Na Vyaahi Sita, Jal Pakhan Nahi Bandha|
Vey Ragunath Ek Ke Sumire, Jo Sumire So Andha||
Gopi Gvala Na Gokul Aya, Karte Kans Na Mara|
Hey Meharbaan Sabhin Ko Sahib, Nahi Jita Nahi Hara||
Vey Karta Nahi Baudh Kahaye, Nahi Asur Sanhara|
Gyaanhin Karta Key Bharmey, Maye Jag Bharmaya||
Vey Karta Nahi Bhaya Kalanki, Nahi Kaligrahi Mara|
E Chal Bhal Sab Maya Kinha, Jatt Sab Tara||
Das Awtaar Iswari Maya, Karta Ke Jin Puja|
Kahey Kabir Suno Bhai Sadho, Upjey Khapey So Dhuja||

 

Taking birth and meeting death are nothing but Maya; that real protector is none other than Sahib (Param Purush of Amarlok-Eternal world), who never die; he never visits these three worlds. People of the world, has taken Avatars as the real Sahib. Kabir Sahib says that where is the need for Matsya (Fish form), Kchap (Tortise form) and such Avtars! If all are his children then why should he protect some and kill others? That is why it is said that Supreme Lord, Sahib did not kill Daitya Sankasur because he is very compassionate, he has no enimity with anyone, all Atmas are of his essence then whom to kill and whom to trouble!!! These torcher and killings are not pleasant; these are all cruel and violent actions. Therefore, this work is not of Sahibji. That Sahib did not appear as Varah (Pig form) and as not lifted the land. Not all these are the activity of Sahib but the world attributes these acts on the Supreme Lord-Sahib. The one who came out breaking the pillar in the form of Narsingha (Lion form), everyone has taken him as real Sahib, but the one who tore the stomach of Hiranyakashyapu with the fingernails is also not the real Sahib. The one who taken a Dwarf form, approached Raja Bali for a land of three steps is also not Sahib. That Sahib (Param Purush) never asks for anything, he is the giver of all. Therefore, the whole world is entangled in illusion without proper enquiry; they have taken these Avatars as the ultimate Purusha. This way, the Nirakar Niranjan has deluded the entire universe. That Supreme Lord, Sahib did not appear as Parshuram for killing the Kshtriyas.
This is the wicked act of Maya. Without being aware of Satguru Bhakti (Satya Bhakti), people have wasted their entire lives. Further, he says that Sahib did not marry Sita. How can one marry his own daughter! Nor does he build the bridge over sea. It is foolishness to develop devotion to anyone without proper enquiry. That Supreme Lord Sahib did not play with the Gopis in the Ghokul and did not kill Kans in the guise of a sustainer. He is one of compassion and pure love, neither he wins against someone nor loses to someone. He did not appear as Buddha even, he did not kill the Rakshasas. Without the knowledge of real Sahib (Param Purush), people are deluded. Maya has put everyone in delusion. He did not come in Kalki Avatar even; he did not kill the people of Kalinga. All these wicked acts are done by Maya. Kal Purush has destroyed Yogis, Men of penance, and Men of truth. Just like a small kid satisfied by setteling for a toy Aircraft when he actually demands for a real one, so does Maya deludes Mahatmas and Mahapurushas with falsehood. All the ten Avatars are nothing but projection of Maya by Niranjan (this Niranjan is called as Paramatma or Ishwar by the worldly people and Gurus, Sants address him as Kal Niranjan, Kal Purush, Nirakar Niranjan or Mind), whom the entire worlds takes as the ultimate Sahib and eternal one. Kabir Sahib says "Oh people of the world! Listen and enquire that the one who is born with the body and dies, cannot be Sahib, he is nothing but somebody else (Nirakar Niranjan-Mind).
Sahib Bandgi dot org

 

Karan Sharir (Causal body- Consciousness): This body is present with everyone. Sometime you enter into Causal body in the Wakeful state. For example- you are seated in Satsang, , looking at me, listning to Satsang and assimilate it. If for some time, your Dhyan makes a detour like your home, relations etc. then even inspite of your physical presence here, you cannot hear me and cannot see me. You cannot understand the Satsang. You will be sitting with the eyes open, that's all. It means with our causal body, Mind can take us to anywhere. If this body is understood, we can deliberately use it to travel and see, observe, and analyse distant places. We enter such a strange bodies but we are not aware about its working to utilise it fully.
Sage Vashista had complete knowledge of this body. This body is in the gross body, the causal body is very subtle. Everyone uses this body. With this body sometime you reach your near and dears, sometimes to know the future, you reach there. In the Causal body, we do get the power to see.

 

The ego prompts action. The intellect decides, mind desires. Amidst all these Atma is worried. This is the reason why there is no Atmic wisdom accessible. When you search inside you will find only mind’s activities. If you peep into any of these you will see only mind. All decisions, thoughts and actions are seen this way only. In all this Atma is lost between all these four. That is why Kabir Sahibji says---
Tera beri koi nahi, tera beri mann||
All work instructions are given by mind. All actions are of minds. None is able to understand this, mind is prompting everyone and directs all actions.
Kaam kaam sab koi kahey, kaam na chinhey koi|
Jeti maan ki kalpana, kaam kahavey soi||
Even for a movement mind is not peaceful. If it stills for a moment, Atmic realization can be achieved.
Tan thir maan thir vachan thir, Surti nirati thir hoi|
Kahey kabir va pal ko, kalp na pavey koi|

 

The path of karma or work is like a path by which you go on foot. Papeel
The path of bhakthi or devotion is like a path by which you go on a cart Tortoise.
The path of yoga or concentration is like a path by which you go on a steamer Meen.
The path of jnana or wisdom is like a path by which you go on an aeroplane.
However a Real Sant SatgurusaysKaag palat Hansa kar deena,
Aisa Purush Naam main deena.
I have blessed you with such a Holy Name related to Param Purush which has transformed your crow like nature into the nature of swan.