Miscellaneous

Festival at Murugan Temple of North America

The Murugan Temple of North America is located close to Washington D.C and between Washington and Baltimore. It is located at Lanham, M.D. On September 1 they had an annual festival to which I also went. Located in a serene atmosphere, the temple is majestic as you can see from the Gopuram.



Good number of people had come with families. Food, video/audio cassettes etc. were available and they had arranged a cultural programme. All the singers sang beautifully. One lady in particular sang all old Tamil songs nicely. I could meet some friends from Elliot city, Baltimore. My Tamil friend here in Gaithersburg said he is visiting the temple every Sunday. I am also planning to visit. The place takes me back to Tamil Nadu.

If you are interested, you can visit the site Murugan Temple of North America, Maryland USA - Welcome to Murugan Temple of North America

Regards,

TDU

 

Re: Festival at Murugan Temple of North America

I had not heard of this temple before. Thanks for the info.

 

Re: Festival at Murugan Temple of North America

Thanks for the information. If I ever come up there may be I will visit the temple.

 

Athirasam in Srirangam

Like laddu is distributed in Thirupathi,from this tamil new year onwards ,in Srirangam temple athirasam will be distributed.The temple authorities are making arrangements to distribute athirasams everyday.

 

Re: Athirasam in Srirangam

That a news Kanaka. Thanks for sharing the info. Will look out for it when we go there next.

 

Re: Athirasam in Srirangam

Kanaka,

I came to Srirangam this year June. But I didnt receive anything like that!!

Preethi

 

Mahalya And Durga Puja Starts By The 10th

Comes the 10th the mahalya, the kolkata wakes to the sound of chandi stotram which will be loud in all Bengali and kolkatans homes at 4.a.m in the morning, bringing in the durga puja, and on the shashti that is the 6th day kalash is filled with ganga jal and brought home to be kept in one corner for puja, then the daily puja starts with devi mahathmiyam and lalitha sahasranamam.

There is a festive look that comes along, most ladies have their head bath and u will not know the difference with durga and them as both have long hair and wonderful cotton sarees of the pattern of the hear all embroidered and wonderful to wear the crispness is never lost. The mishti of rosogolla and misti doyi will follow every where they go, more of communal exchange of sweets and food and enjoying the different visuals of pandals having competition to be won.

The rain also plays along making u run to take shelter and stand under any shade away. The umbrellas of different hues and color is the scene, the never ending queues every where. The puchka wala [gol gappa] and jhaal moodi [pori]make the brisk business with lots of cucumbers lined with chutneys and corn cobs being roasted on coal and with green chutney and lemon. The usual pesarattu dosai, luchi and aloo dum and no non veg during these days. None bother to cook but eat out and with friends who oblige by calling them over, the new dresses are purchased and the elders gift it to the youngsters and the same is vice versa. Down is an article on the details of the mahakali of kolkata….sunkann
gal - History of Kalighat
According to a scripture called "Pithamala's Nigamatantra" the vast bow shaped land stretching from Dakshineshwer to Bahulapur i.e. Behala is the Kalikhetra or realm of Kali. The core triangular region, approximately 1 krosha have Brahma, Vishnu and Shiva on the three inner corners and Devi Kalika at its center. Nakuleshwar Bhairava and Ganges remains side by side at this shrine. Austerity of the region parallels that of Kashi (Venaras). All forms of Hindu Mother
Goddess like Bhairavi, Bagala, Bidya, Matangi, Kamala, Brahmi, Maheshwari and Chandi will always exist at this location. Living beings whoever will breath its last at this location will be relieved of all sin. In the second century AD Ptolemy's India has a reference of a place called Kaligrama. Nearly 2000 years back another writing called Bhabishya Purana also refers to a Kali temple near Gobindapur village at the bank of Ganges.
Kalighata might have been situated as early as the time of the Guptas, as coins of the time was unearthed from the location. At the end of the Buddhist suprimacy at Bengal Tantric sects became active. During the time waterways was the common trading routes. For this purpose river Adiganga (old course of Ganges), touching Kalikhetra was an important route to Bay of Bengal. These traders used to offer pujas to the various temples situated at both the banks, among these that of Kali was most important to them. Amidst the dense forest the bank from which vehicles deport and arrive was termed gradually as "Ghat" or dock. The river as Kaliganga and the region came to be known as Kalighat. Kalighat was at that time a small hut like structure with a furious idol of Kali in it and a dense jungle around.

The present Dakshina Kali idol in touchstone might have been a creation of two saints called Brahmananda Giri and Atmaram Giri. It was they who discovered fossils of fingers of Devi Sati's feet from the pond called Kalikunda. This discovery made Kalighat as one of the 51 shrines or Pithas of worshippers of Shakti or mother goddess, where sections of Sati's body was throw at the time of Tandava. Those fingers (according to some only one finger) were still preserved in a silver box under the idol, at the north-east corner.
Saborno Chaudhuries of Borisha reconstructed the temple to its present form. It was under Raja Santosh Roy chaudhuri of Saborno Chaudhuri lineage that present day temple construction was started around end of 1798. In its early days, after death of Brahmananda and Atmaram Giri, the "Mohonto" system (main disciples among the saints chosen as Priest) was practiced at Kalighat. During the time of such a disciple, Bhubaneswar Giri the first change occurs. He kept a woman called Yogamaya as his companion or Bhairavi as called according to Shakta traditions. Yogamaya died at an early age shortly after giving birth to a daughter called Uma. As Uma attained the age of marriage Bhubeneswar gets divine instruction to give marriage of Uma and to continue worship by her husband as the mother goddess is no longer willing to get offerings from the hands of ascetic priests. From then onwards all sebayats (people who make their living out of worshipping) of Kalighat are married. At the same time another miracle occurred. A person called Bhabanidas Chakraborty in search of his Kali worshipper father came to Kalighat. On Bhubaneswar he settled there marrying Uma and became the first married priest of Kalighat following the Divine instruction.

Bhabanidas was himself a Vaishnava and in course of time established his family idol of Vasudeva on the west side of the main temple. One day he had a dream that the Mother is willing to have a decoration of sandalwood paste or what is known as "Tilaka" (commonly used by Vaishnavas or worshippers of Vishnu). In the next moment at the temple he found the idol to have an unfinished decoration of sandalwood paste and the residue paste in the container with marks of vermilion in it and rest spilled on the entire room. The Vashudeva idol

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was painted with both sandalwood paste and vermilion. Bhabanidas put "Tilaka" on the forehead of Kali realising the divine massage that both Kali and Krishna are the same spirit.This ends the long drawn rivalry between the Vaishnava cult and Sakti cult. From then onwards Kali has been decorated with Tilaka in her forehead. Kalighat celebrate another novel ritual from then onwards. At the very day of Shyamapuja, Alaxmi (negative) was driven away like West Bengali Hindu rituals and Dipawali was conducted with welcoming of Goddess Laxmi. But here no idol or any symbol of Laxmi was worshipped. Instead the Mother goddess herself was worshipped as Laxmi, as she is believed to be the expression of entire 33 crores of Hindu gods and goddess. [FONT=&quot] [/FONT]

 

Re: Mahalya And Durga Puja Starts By The 10th

Hi Sunkan,
Are you a bengali?? I am from calcutta ( but not a bengali by birth) and am so pleased to read this article on durga puja. Have been away from calcutta for 4 years now and every year i miss durga puja and the wonderful pandals like crazy. Also the puchkas are mouth watering . Those days from soshti to dashami are the most rejoiced days.The sound of the dhak lingers in the ears long after it is gone.oh calcutta miss you so much!!

 

fruit and vegetable alankaram

Hi,

Can anyone suggest me the way of doing decoration(alankaram) with vegetables and fruits for ganapathy.I saw once in mumbai.They used tomato, snake gaurd, pumpkin,lemon,orange etc. but i forgot. If anyone has a picture or ideas please share with me. My grandma has a pillayar temple in a village and i am visitng there.

Thanks a lot,
Studkar.

 

Hanumath Jeyanthi

Hi friends,
Hanumath Jeyanthi was celebrated at Sri Lakshmi Narayan Temple at Pallikaranai and I am Attaching a picture of Lord Sangu Chakra virasakthi Kubera Anjaneyar adorned with Vennai Kappu.
Love,
Pushpavalli