Five Sacred ObjectsVedavyasa mentioned in Mahabharata all the five sacred things. Uchishtam Siva Nirmalyam Vamanam Savakarpatam Kakavishtade Panchaite Bavidrathi Manohara i.e. the five sacred objects 1. Saliva 2. Shiva Nirmalyam 3. Vomiting 4. A blanket spread over the corpse 5. One produced by crow's excrement. Is there such a meaning for this sloka ..? Unholy things. One would wonder, how would Vedavyasa have said that these things are holy things? Translated as it is in Sanskrit , these are objects of hostility. It has nothing to do with what we mean. Vedavyasa Sakshad is an avatar of Lord Vishnu. Vyasaya Vishnu Rupaya Vyasa Rupaya Vishnave. 18 Puranas, sub-puranas, Srimad Bhagavatam, etc., and take them to the laymen and women. He tastes the Mahabharata as the fifth Veda. The sounds in the Vedas have at least three meanings. A sloka in the Mahabharata has at least ten meanings . In the Vishnu Sahasranama, which is a part of the Mahabharata, each name has at least a hundred meanings. Ananda Tirtha Bhagwat Padacharya has shown 100 meanings of the name Visva. We see in his history . According to Vignesvara's request that he should speak as if he were writing at a pace , Vignesvara said that Vignesvara would blow his horn. Broke and wrote the Mahabharata at his pace. Then the Vedavyasar puts a constraint that is to understand the meaning and write. But Vigneswara did not understand the meanings in some places. Because it was said to be spoken in tongues in some places . That is, this sloka was said with some indirect reference. Then Vigneswara prayed and Vedavyasa explained the meaning to him. First is saliva. An object of saliva is an anointing for Sriman Narayana, Mahalakshmi, Devas and Mukya Prana. is used as That is cow's milk. What should be done for Abhishekam is given in Sampradayam. That means it should be cow's milk given in Sampradaya. That means it should be cow's milk . It should also be a cow with a live calf . (Gopuja should also be done to a cow with a calf) and the calf should be milked only after drinking milk. That is, after drinking the calf, the Sasthi Ram says that the cow should be milked without touching the udder, i.e. without wiping the saliva (Uchishta). Sriman Narayanan Mahalakshmi is the milk that is milked without drooling and all the deities accept it. The milk that the calf spits out is sacred to the gods for anointing. That is what Vedavyasa has said as a sacred object. The second is Shiva Nirmalyam. Generally Vaishnavas do not accept Shiva Nirmalya. But it is a Shiva that everyone sprinkle on their heads Nirmalyam is there. That is, Gangajalam which can remove all worldly sins. Lord Brahma anointed the feet of Lord Vishnu from his throne. Shiva wears it with his own effort. That Ganga from his Cirrus All Vaishnavas take water. They accept that tirtha (Gangajalam) as a sacred object . The third sacred object is vomit How is it sacred? For anointing angels, Madhu is said to be aushadam in Ayurveda. That means honey. Bees suck the honey from the pollinated flowers with their mouths and come to their nest and vomit the contents in their mouths. Thus the honey vomited by the bees is a sacred object for the anointing of the angels. The fourth is the sacred object called Savagarpatam. It means a blanket wrapped over the corpse. It is How can touching a dead body make it dirty? There is gambling that the death of any kind of pandhavyam is one day, three days or ten days. Vedavyasa says that if you look at it for what it is, it is Bud to Vastra. That is, when the silkworms are in their nests, they are taken and put into boiling water to make silk cloth. That means taken from the top of the coffin This blanket is not only lap but also Maha Vishnu's favorite Peethambara. Also the deerskin Krishnanjanam is a blanket draped over the corpse. Japa rituals The Deer Skin Asana is excellent for those who undertake it. This is the fourth sacred object called Savakarpatam . The fifth sacred object is Kakavishta. It means a substance taken from crow's excrement. That is, the Ashwatta plant at the top of the temple towers, grown from crow's excrement . That means when the crow eats the fruits and excretes the seeds in the soil and falls on the towers, they grow into ashwatha plants. It means growing as a royal tree . The royal tree is prominent among the Vibhutis of the Lord. Lord Krishna says in the Gita that the Ashwatta tree is the most important of all his Vibhutis. Because we pray that the Ashwatta tree has the image of the Trinity. That is Vriksha Raja, the Sannithana of the Trinity. In Srimushna Varaha Ruby Paramatma is in that Ashwatta tree form. Vedavyasa says that the Ashwatta tree itself was created from the excrement of a crow and is sacred. He says that the Ashwatta Vriksha became the Pavithram even though it grew from the excrement of a crow . Vedavyasa says that these five are sacred objects . On the surface these do not make sense to us. Vedavyasa has said in Kuhya Bhasha (Secret). At first glance, it appears negative. But Vedavyasa, an incarnation of Mahavishnu, has given a special meaning if we look inwardly. If we want to know these things , it is possible only with the grace of Guru, Veda Vyasa and Srihari . Sarvam Krishnarpanamastu As recd in my WhatsApp
