Relay writing of Sri Lalitha Sahasranamam

Bhandaputra Vadhodhyukta baalaa vikrama nanditaa
Mantrinyaamba virachita vishanga vadha to****aa

30 vishukra praana haranaa vaaraahi veerya nandhitaa
Kaameshwara mukhaaloka kalpita sreeganeshwaraa

31 mahaaganesha nirbhinna nighnayantra praharsitaa
Bhandaasurendra nirmukta shashtra pratyashtra varshinii

32 karaanguli nabhothpanna naaraayanba dashakrutihi
Mahaapashupathashtragni nirdhagdhasura sainikaa

33. Kaameshwaraashtra nirdhagdha sabhandasura shunyakaa
Brahmopendra mahendraadi Deva samstuta vaibhavaa

 

34.Haranetragni sandagdha kama sanjiva naushadhih
Shrimadvagbhava kutaika svarupa mukhapankaja.
Meaning: The life giving herb, that revived the god of love (kama – deva) who had been burnt to death by the fire of Shiva’s eyes
Whose lotus face represents the Vagbhava – Kuta of the pancha dashakshari – mantra which is subtle form of the Devi.

35.Kanthadhah katiparyanta madhyakuta svarupini
Shaktikutaika tapanna katyadho bhagadharini.
Meaning: Whose middle region from the neck to the waist is represented by the central part (Kamaraja – Kuta) of the same Mantra.
Whose form below waist is identical with the last part (Sakti – Kuta) of Pancha – dashakshari Mantra.

36.Mulamantratmika mula kutatraya kalebara
Kulamrutaika rasika kulasanketa palini.
Meaning: Who is the original Mantra (Mula-mantra, here Pancha – dashakshari) itself.
Mula-kuta-traya-kalebara: Whose body is identiacal with Pancha – Dashakshari Mantra with all its Kutas or combination of letters.
Who (as the Kundalini) revels in the nectar flowing from the Sahasrara through the whole of the Kula path (i.e.the Susumna).Kulasanketa palini: Who guards the esoteric doctrine of the Kaulas.

 

Kulangana kulanthasthaa kowlini kulayogini
Akula samayaanthastha samayaacharatatpara-37

Mooladhaaraikanilaya brahmagranthi vibhedini
Manipoorantharudhitha vishnugranthi vibhedini-38

Aajnachakraantharalastha rudragranthi vibhedini
Sahasraarambhujarooda sudhasarabhivarshini-39



*I am sticking to 3 shlokas because everybody should get a chance to write.

 

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Shaankari sreekari saadhvee sharachandranibhaanana
Shaathodari shantimathi niraadhara nirannjana-43

Nirlepa nirmala nitya nirakaara niraakula
Nirguna nishkala shantha nishkaama nirupaplava-44

Nityamuktha nirvikara nishprapancha nirashraya
Nityashudha nityabudhaniravadya nirantharaa-45

 

46.Nishkarana nishkalanka nirupadhir nirishvara
Niraga ragamathani nirmada madanashini.
Nishkarana: Who has no cause for Hersef, as she is the first cause.
Nishkalanka: Who is without any stain.
Nirupadhi: Who has no limitations.
Nirishvara: Who has no over – lord.
Niraga: Who is without passions.
Ragamathani: Who destroys all passion in the minds of devotees.
Nirmada: Who is without pride.
Madanashini: Who destroys all pride.

47.Nishchinta nirahankara nirmoha mohanashini
Nirmama mamatahantri nishpapa papanashini.

Nishchinta: Who is free from all doubts and anxieties.
Nirahankara: Who is without any egoism.
Nirmoha: Who is free from false view of things.
Mohanashini: Who dispels all illusions.
Nirmama: Who is devoid of self-interest in any matter, as She includes everyting in Herself.
Mamatahantri: Who destroys the sense of self – centredness in devotees.
Nishpapa: Who is sinless.
Papanashini: Who destroys sins together with the root of all sinful tendencies.

48.Nishkrodha krodhashamani nirlobha lobhanashini
Nisamshaya samshayaghni nirbhava bhavanashini.

Nishkrodha: Who is without anger.
Krodhashamani: Who destroys the tendency to get angry.
Nirlobha: Who is free from greed.
Lobhanashini: Who destroys greed in Her devotees.
Nisamshaya: Who has no doubts.
Samshayaghni: Who effaces all doubts.
Nirbhava: Who is not involved in the cycle of births and deaths.
Bhavanashini: Who frees devotees from involvement in the cycle of births and deaths.

 

Nirvikalpa Nirabhadha Nirbhedha Bhedha nasini
Nirnasa Mrityu madhani Nishkriya Nishparigraha

Nisthula Neela chikura Nirapaya Nirathyaya
Dhurlabha Dhurgama Dhurga Dhuka hanthri Sukha prada

Dushta doora Durachara samani Dosha varjitha
Sarvangna Saandra karuna Samanadhika varjitha